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The Romans used to dedicate a month to a deity. The month of May was thus the month of Maya, goddess of fertility. When Christianity became the official religion, the month of Maya became the month of the Madonna and therefore the month of Mary. The Dominicans developed the devotion to the month of Mary. But it is in the XVIII century, with Saint Philippe Néri that the month of Mary becomes a popular devotion. Pius VII, in 1815, consecrates the devotion to the month of Mary which extends to the whole world.

Have you noticed how the biblical texts we hear at Easter are texts of consolation?

During the days of the octave, that is, the liturgical week following the solemnity of Easter, the Word of God opens us to the presence of the Risen Jesus.

And each time, he surprises his interlocutors who are suffering from sadness and mourning by bringing them peace and consolation: “Do not be afraid” (Mt 28:10, Easter Vigil and Easter Monday); “Why are you weeping” (Jn 20:13, Tuesday); “Were not our hearts burning within us as he spoke to us on the road and opened the Scriptures to us? “(Lk 24:32, Wednesday); “Why are you troubled?” (Lk 24:38, Thursday); “It is the Lord” (Jn 21:7, Friday); “[Mary Magdalene] went to tell the news to those who had lived with him and were grieving and weeping” (Mk 16:10, Saturday).

In 1904, Brother André Bessette, a Holy Cross religious, created a shrine to Saint Joseph in Montreal. Every March, the patron saint of the universal Church is celebrated there. Did you know that Blessed Basile-Antoine Moreau, who was born in the Sarthe department in France in 1799 and was the founder of the Congregation of Holy Cross, is considered one of the forerunners of devotion to Saint Joseph in the 19th century?

Christian Lent always begins with Ash Wednesday and ends with Palm Sunday, which opens the door to Holy Week.

It is a 40-day journey of fasting, prayer, meditation and sharing, in memory of the 40 days Christ spent in the desert, under the influence of the Holy Spirit (Mk 1:12-13, Mt 4:1-1, Lk 4:1-13).

This retreat of Jesus into the desert echoes the 40 days and 40 nights of Moses on Mount Sinai where he received the two tablets of the Law (Ex 24:18), his fasting of 40 days and 40 nights to intercede for Israel who had sinned gravely in making and worshipping the golden calf (Deut 9:18. 25), to the 40 years of wandering of the Hebrews in the desert (between Egypt and the Promised Land; Ex 24:18) and finally to the 40 days of the prophet Elijah’s walk to meet God on Mount Horeb (1Ki 19:8).

Today’s liturgy is the result of a long evolution in which two elements come together. A celebration of the presentation of Jesus in the temple and a celebration of light. On Christmas night we celebrated Christ, who came to be the Light of the World. Forty days later, this light enters the temple.

The temple, which for the Jewish people was the place of God’s presence among his people, now receives the Light of the World. The ancient rituals of presentation in the temple and purification are suddenly transformed by a light and two people, witnesses of this waiting people, are present to welcome the one who comes to illuminate the temple. They are there to testify that the time of waiting is now over and that the time of full realisation of the promise has arrived.

It is no coincidence that Brother André was canonized on October 17, 2010, the world day for the fight against poverty. His whole life was dedicated to alleviating the suffering of others, to give them hope and to tell them that they are loved by God.

This Sunday’s gospel reveals God’s message to Joseph. Through the dream he had, Joseph is invited to enter into God’s plan by welcoming Mary with her child because this unborn child comes from God. Through the angel, God asks Joseph to give this child a name that corresponds to his mission: “You shall call his name Jesus, that is, The Lord and Savior. (Mt 1:21) The evangelist Matthew concludes, “When Joseph awoke, he did what the angel had told him to do.” (v.24)

December 18 is a special day as we recognize International Migrants Day. It is an opportunity to better understand the needs of today’s immigrants, and to rid ourselves of our prejudices.

It is a day to become aware of the contribution of immigrants in the economic, cultural, social and ecclesial fields.

On this third Sunday of Advent, let us be patient as Saint James invites us in the second reading and, like Joseph, let us be full of kindness for one another because the coming of the Lord is near.

The second Sunday of Advent invites us to be converted, to adjust our lives to what God wants from us.

When we look at the life of Joseph in the Gospels, there is a first thing we can observe: Joseph leaves the field open to God’s action in his life, even if it upsets his plans. Joseph acts by allowing himself to be guided by the Spirit of the Lord of which Isaiah speaks in the first reading of this Sunday: a spirit of wisdom and discernment, a spirit of counsel and strength.

Faced with the difficulties of life and the tragic situations of our world, we sometimes doubt the presence of God and his love in our daily lives. Our hope is then put to the test.

The season of Advent reminds us that God is always at work in our lives and wants to be close to us as he was in the life of Saint Joseph. Saint Teresa of Avila used to say to those who are looking for a way to God: “All they have to do is take Saint Joseph as their guide and they will not go astray. Brother André, for his part, kept repeating to all those who approached him: “Go to Joseph, he will know how to listen to you, he will know how to help you.” This is why we propose that for this Advent 2022 we take Saint Joseph as our guide to live this time of preparation for Christmas. May his journey of faith inspire yours!

Advent 2022, a beautiful opportunity to feel and live, at the very heart of the turbulence of our time, the attention and the particular solicitude of God for each one, for humanity as a whole and for all creation.

To feel and live this exceptional experience of the attention of God for whom we count beyond our own understanding, I invite us to refer to the adventure of Zacchaeus in Luke 19, 1-10